Lessons from our travels in Morocco

Lessons from our travels in Morocco

Morocco left me with eight main impressions.  First, the  contrasts in technology – delivery by donkey and by truck/motorcycle – and second, in cultures- modern dress next to traditional Berber next to conservative Islam.   Third is the intricacy and extensiveness of the decorative architectural designs. Fourth is the daily prayer calls, a strange concoction of sound; perhaps more strangely is that people dis not seem to particularly notice.  Fifth, the cuisine can reach impressive heights although it is mired in sameness on many levels. Sixth is the friendliness of the people we have met and the apparent tolerance.  Seventh is the level of poverty and, finally, that its glory is largely in its past.

Contrasts in technology

As we walked in the souks (markets) and even in modern areas we would encounter donkeys hauling delivery carts and the modern version, which is a motorcycle rig with an integrated covered bed.  There are men pushing delivery carts in the narrowest parts of the souks, or men carrying bundles.  Sometimes loads would be strapped to the backs of a donkey for delivery.  In larger areas you see large modern trucks transporting goods.

In the souks small stands are the norm, but in the modern areas you can see larger shops, super markets and international chains, some quite upscale.  

 

Contrasts in Culture

Women are everywhere,  and dressed in everything from a full covering hijab, only eyes peering out from black robes making for a mysterious appearance both intriguing and chilling simultaneously, to jeans and blouse.  The only women not very modestly dressed might have been foreigners.  I saw few women working but there were some.  The manager of the Orange shop we went into in Fez is run by a woman, and in the modern areas there women working in shops, cafes and restaurants.  In the souks almost everyone in the stalls and shops is male.

The intricacy and extensiveness of the design

Here are some examples of the design features you find in old buildings.  Islamic art is noted for this design, of which the Moroccan is a variation.

 

 

 

 

 

 

Here’s a modern rendition:

 

The University in Marrakesh

As you can see above, in some buildings the decoration is from floor to ceiling.

 

arch at Museo de Mouassine, Marrakesh
arch at Museo de Mouassine, Marrakesh

Daily prayer calls

These happen 5 times per day and at odd hours-  not say at the top of the hour but at say 522 am.  Once these calls to prayer begin they rise to a crescendo, starting with a call from a single mosque but soon joined by the other mosques in the area.  In Fez we stayed in a poor neighborhood, although the accommodations we stayed in were comfortable enough provided you can climb three flights of very steep short staircases.  There were about a half dozen mosques in the area, and the sound echoes off the mason surfaces.  It was eerie.   Here’s a pretty good rendition:

No one seems to run to the mosque for all this praying.  We could see groups of men in the mosques but not in  large numbers.  Both of the guides we employed talked about the religion.  One explained the ritual washing you do before you go into a mosque and how it was not required to do your daily prayers in a mosque nor to assume the bowing posture unless you were in the mosque.  But everything revolves around devotion to Allah.  

This is a religious country but not fundamentalist as a whole.  Islam is pervasive but other religions are tolerated and the king is encouraging the re-immigration of Jews, many of whom left for Israel after a long and prosperous history here.  Homosexuality is illegal but violations are sporadically enforced. Two girls photographed kissing were arrested but release without trial after an international outcry.  One of our guides said the king does not want bad publicity and prefers to overlook things of this sort.  Elton John was invited to perform at a festival celebrating spirituality and after some protests the king said he writes and sings about spirituality, his private life is his own affair.

Alcohol is forbidden in Islam, but you can buy it here and they produce wine in the country.  

The cuisine

I have already written on this topic.  Here is the link.  http://www.garyjkirkpatrick.com/moroccan-cuisine/

The friendliness of the people

In our interactions we had in restaurants, shops, hotels and on the streets we found the people to be universally friendly.  I saw one conflict with foreigners and that was a metal worker objecting to being photoed by a tourist.  The military waved us off when we tried to photo a wall that turned out to be part of a military installation, but entirely understandable from their point of view.  Many people talked to us as we walked around, and some have tried to get us to visit a shop to ‘just browse.’ Sometimes they help us find our way just being considerate.  A 10 year old boy guided us out of our neighborhood that first day in Fez and insisted on being paid but several adult men wanted nothing for pointing the way. 

Poverty  

This is definitely a third world country so it is obvious that money is in short supply.  There are many old taxis, for instance, with broken seats and no window cranks, although there are some brand new ones.  The public buses are in decent condition-  we have used several in Marrakesh.   The population is young, with an average life span of 73, ranking 80th in the world.  Dental care is rare, judging by their teeth.  The food is plentiful and of excellent quality, fruits and vegetables are part of the daily cuisine.  They must not be coming from far away.  The cuisine is tasty and reasonably varied.  Alcohol is in short supply and expensive where available.  There are huge vineyards near Meknes.

Glory is largely in its past

The glory of Morocco, as in all of North Africa and the Middle East in general, lies in its past, and of which they are proud.  Don’t expect a balanced presentation from people you meet casually.  It’s a ‘show me the good parts.’ 

The Moors who invaded Spain in 711.  The name ‘Moors’ comes from the Berber tribe called the Mauri (do not confused with the country of Mauritnia).  At that time the Islamic culture was a main source of knowledge for the Mediterranean countries and Europe.  Medicine, astronomy agriculture and more were absorbed into European culture as a result of the take over of Spain.  It is this of which they are perhaps most proud, but now the main product of these cultures is Islam, in which they seem to place a great deal of hope.  Both of our guides witnessed their faith to us, and probably presumed we are Christians.  At least we all have the same God, said one.  The other suggested that there would be no modern medicine if it weren’t for the Moors and Arabic culture in general.  There is something to be said for this, but on the other hand, what have they done since?

Their ancient markets are a huge attraction. Leather production is still done in the same way and at least in Fez in the same location since the 14th century.   They use natural dyes only in the craft markets, and are prohibited from selling anything other than traditionally made items.  In the leather area they still use pigeon droppings and other traditional processes to treat camel, cow, goat and sheep skins.  Goat is the best, we were told, as it produces the softest and most water resistant product.  Carpets and scarves are made from traditional materials in the traditional method, using hand looms.  We bought some scarves made of agave, the cactus, that you would swear was silk.  They preserve their past.  What of their economic future?

Processing skins in Fes
Processing skins in Fes (photo by Peg)
Traditional carpets in Fes
Traditional carpets in Fes

 

Moroccan Souk, pastel, alcohol blends
Moroccan Souk, pastel, alcohol blends

 

Come with me to the Casbah

Street scene Morocco, water color 13.5x 21 cm, 5 x 8"

“Come with me to the Casbah” is the famous pickup line that we all think came from a movue.  It was in fact never spoken in a movie– it was in the trailer of the 1937 movie Algiers (Heddie Lamar and Charles Boyer).  A casbah is a high walled fortification without windows, and it is here we began our explorations of Morocco.   The entire area behind the  walls is called the Medina, which is the oldest part of Marrakesh, while the market areas within are called souks.

The Almoravids,  a Berber tribe, built the city in the 11th century and ever since there’s been a whirlwind everywhere. Narrow alleys lead to more, not even those born here escape without at least the occasional bout of befuddlement.  Small motorcycles and scooters, not to mention the bikes and the principal delivery transport, donkeys pulling carts, wiggle through somehow yet no one is run down nor even has their toes smashed while we were there.   The only incident we encounter involves two boys wrestling, one having a choke hold on the other who apparently knocked his load of bread to the ground.  A kaftan wearing older male was breaking up the fight with remarkable patience.   What a kind soul he seemed.

Delightful aromas abound, coming mostly from the vast mounds of spices and if not from them then the vast quantity of fruit.  An exception is the area where they slaughter the chickens.  The foul fowl odor stuck to my nose for much too long.

Street scene Morocco, water color 13.5x 21 cm, 5 x 8"
Street scene Morocco, water color 13.5x 21 cm, 5 x 8″
Spice aromas fill the air 
Bright colors in the narrow alleys

 

Along the way we came to the university,  which claims to be the world’s first (so do universities in Fez and Timbuktu).   It had 900 students at one point but is no longer in use.   There is exquisite  decoration thanks to Unesco although the rising damp from underground waters continues to cause problems.  These extensive waters are what gave rise to the city- they giveth,  they taketh away. 

Peg shoots the University in Marrakeesh
Calligraphy from the Koran

The souks (market) of the Medina make any Walmart tiny by comparison, as its surrounding walls measure 12 kilometers in length.  There are shops by the thousands, most run by 1 or two people, and manufacturing zones as well, leather production among them, where workers still use plant dies and pigeon poop in the process.

Souk Semmarine sells everything from brightly colored bejewelled sandals, slippers and leather pouffes, to jewellery and kaftans.  Souk Ableuh has lemons, capers, pickles, chili peppers, and olives, as well as mint, which they use in cooking and the sweet tea you find everywhere.  Souk Kchacha specializes in dates and other dried fruit and nuts. Rahba Qedima has  perfumes, hand-woven baskets, scarves,  knitted hats, scarves, and the skins of alligators and iguana.  Famous for jewelry is Souk Siyyaghin, while Smata it’s belts and babouches, a slipper with no heel.  Cherratine has leather while Belaarif has modern consumer goods.  The Haddadine has ironware and lanterns.

The intense activity and I suppose all its newness tired me out and I was glad for the quiet of the lushly appointmented restaurant where we enjoyed the fabulous Moroccan “salads.”  More of this anon.

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